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Therefore the law is holy, and the commandment holy and just and good.
So that the law is holy, and the commandment holy, and righteous, and good.
So then, the Law is holy, and the commandment is holy and righteous and good.
The Law therefore is holy, and [each] commandment is holy and just and good.
Wherefore the law is holy, and the commandment holy, and just, and good.
So then, the law is holy, and the commandment is holy and just and good.
So the Law itself is holy, and the commandment is holy, righteous, and good.
So the Torah is holy; that is, the commandment is holy, just and good.
Still, the Law and its commands are holy and correct and good.
So that the law indeed [is] holy, and the commandment holy, and just, and good.
So-then the Law is holy, and the commandment is holy and righteous and good.
Wherefore the law indeed is holy, and the commandment holy, and just, and good.
Now the law is holy, and the command is holy and right and good.
So we understand that God's Law and its commands are completely good. They are holy, fair and good.
So the law is holy, and the commandment is holy, righteous, and good.
So the law is holy, and the commandment is holy and righteous and good.
So the law is holy, and the commandment is holy and righteous and good.
So the law is holy, and the command is holy and ·right [righteous] and good.
Wherefore the Law is holy, and that commandment is holy, and just, and good.
So the laws in Moses’ Teachings are holy, and the commandment is holy, right, and good.
So then, the Law itself is holy, and the commandment is holy, right, and good.
So then, the law is holy, and the commandment is holy and just and good.
So the law is holy, and the command is holy and right and good.
So then, the Law itself is holy, and the rule is holy, just, and good.
It can scarcely be doubted that in reality the Law itself is holy, and the commandment is holy, fair and good. Can it be that something that is intrinsically good could mean death to me? No, what happened was this. Sin, at the touch of the Law, was forced to express itself as sin, and that meant death for me. The contact of the Law showed the sinful nature of sin.
So the law is truly holy, and the commandment holy and just and good.
Wherefore the law is holy, and the commandment holy, and just, and good.
Wherefore the law is holy, and the commandment holy, and just, and good.
So, the Law is holy, and the commandment is holy and righteous and good.
So then, the law is holy, and the commandment is holy and righteous and good.
But still, you see, the law itself was wholly right and good.
Don’t you remember how it was? I do, perfectly well. The law code started out as an excellent piece of work. What happened, though, was that sin found a way to pervert the command into a temptation, making a piece of “forbidden fruit” out of it. The law code, instead of being used to guide me, was used to seduce me. Without all the paraphernalia of the law code, sin looked pretty dull and lifeless, and I went along without paying much attention to it. But once sin got its hands on the law code and decked itself out in all that finery, I was fooled, and fell for it. The very command that was supposed to guide me into life was cleverly used to trip me up, throwing me headlong. So sin was plenty alive, and I was stone dead. But the law code itself is God’s good and common sense, each command sane and holy counsel.
So then, the law is holy and the commandment is holy and just and good.
So then, the law is holy, and the commandment is holy and righteous and good.
So the laws in Moses’ Teachings are holy, and the commandment is holy, right, and good.
So then the law is holy, and the commandment is holy and righteous and good.
So then, the Law is holy, and the commandment is holy and righteous and good.
So then, the Law is holy, and the commandment is holy and righteous and good.
And so the Law is holy, and the commandment is holy and just and good.
So the law is holy, and the command is holy and right and good.
So then, the law is holy, and the commandment is holy, righteous, and good.
So the law is holy. The commandment also is holy and right and good.
So then, the law is holy, and the commandment is holy, righteous and good.
So then, the law is holy, and the commandment is holy, righteous and good.
Therefore the law is holy, and the commandment holy and just and good.
The Law is holy. Each one of the Laws is holy and right and good.
But still, the law itself is holy, and its commands are holy and right and good.
Therefore the law is holy, and the commandment holy, just, and good.
So the law is holy, and the commandment is holy and just and good.
So the law is holy, and the commandment is holy and just and good.
So the law is holy, and the commandment is holy and just and good.
So the law is holy, and the commandment is holy and just and good.
So, then, the law is holy; and the commandment is holy, upright and good.
So that the Torah is kedoshah (holy) and the mitzvoh (commandment) is kedoshah and yasharah and tovah.
Therefore, the Law is holy. And the commandment is holy, and just, and good.
So the law is holy, and the commandment is holy and just and good.
So the law is holy, and the commandment is holy and just and good.
So then, the Torah is holy, and the commandment is holy and righteous and good.
So hear me out: the law is holy; and its commandments are holy, right, and good.
Therefore the law indeed is holy, and the commandment holy, and righteous, and good.
So the law is holy. And what the law says is holy and right and good.
Therefore the law is holy, and the commandment is holy, and just, and good.
so that the law, indeed, [is] holy, and the command holy, and righteous, and good.
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